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Lesson 4: Tenses in Dusun
πΉ Part A: Present Tense
In Dusun, the present tense can be expressed in several ways depending on the formality, strength, or nature of the action. Below are four common ways to convey present actions:
β
1. Root verb β Imperative or casual present
This is often used in instructions or when encouraging someone. Itβs direct but relatively soft.
- Tangkus om osihat-sihat tinan nu
β Run so that you will become fitter
- Akan noh supaya osukup tenaga nu
β Eat so that you have enough energy
β
2. Suffix -o β Strong command
Used when issuing a strong or urgent command. It emphasizes the action and expects immediate response.
- Akano! β Eat!
- Tuliso ti surat β Write this letter
- Bobogo noh tulanut! β Beat that snake!
β
3. ma- / mo- prefix β Regular present tense
This is the most common form to express ongoing actions or habits. Use ma- or mo- depending on the root word.
- Manandang oku buul β I am kicking a ball
- Monulis ih John surat sinta kumaa dih Mary β John is writing a love letter to Mary
β
4. papa- / popo- prefix β Doing an action for someone else
This form expresses that the action is being done for the benefit of another person β often interpreted as offering a service or doing a favor.
Tip: Use papa- if the second letter of the root verb is a, otherwise use popo-.
| Verb | With Prefix | Sentence Example |
| akan (eat) | papaakan | Papaakan oku doh tungau ku β I am feeding my cat |
| tagkus (run) | papatangkus | Papatangkus oku di sapi ku β I am running my cow around (for exercise) |
| sunud (inform) | poposunud | Poposunud oku diya β I am informing you |
| tungag (wake up) | popotungag | Popotungag oku do tanak ku β I am waking my child up |
πΉ Part B: Future Tense
In Dusun, there is no single special future tense ending. Future actions are usually expressed by using
verbs such as mongoi or ngoyon, or by adding the verb suffixes -an / -on,
often together with time words like suab (tomorrow) or tiinu (later).
1. Using mongoi β βgoing to β¦β
Mongoi is a common and natural way to talk about future plans. It roughly means βgoing toβ.
The structure usually follows:
mongoi + pronoun + verb (+ place / activity)
- Mongoi ih John hiloβd pasar β John is going to the market
- Mongoi oku hiloβd sikul suab β I am going to school tomorrow
- Mongoi oku pamagambit karabau β I am going to catch a buffalo
- Mongoi ih Mary ponsu nodop β Mary is going to take a bath later
The focus here is on the plan or movement: someone is going to do something, either soon or later,
depending on the time word.
2. Using ngoyon β βabout to β¦ / going to (now)β
Ngoyon is used when someone is about to do something or there is a clear focus on
the action and its object.
The structure usually follows:
ngoyon + pronoun + imperative verb (+ object)
- Ngoyon ku tandango ih buul β I am going to kick the ball
- Ngoyon dau sunudai ih tama dau β He is going to tell her dad
- Ngoyon dih John onsoko ih manuk β John is going to cook the chicken
- Ngoyon nu doribalo ih kurita β You are going to drive the car
This often feels more immediate, like βabout to [do it]β, and usually highlights
what is going to receive the action.
3. Using verb suffixes -an / -on β βwill β¦β (firm intention)
Another way to express future meaning is by modifying the verb root with a suffix:
-an or -on. This often sounds like a firm plan or promise, similar to
English βwillβ.
The structure usually follows:
verb + -an / -on + pronoun (+ object)
- Akanon ku ilo takano β I will eat the rice
- Igitan ku ih longon dau β I will hold her hand
- Inumon ku ih waig suab β I will drink the water tomorrow
- Tandangon ku ih buul β I will kick the ball
- Sunudan dau ih tama dau β He will tell her dad
- Onsokon dih John ih manuk β John will cook the chicken
- Doribalon nu ih kurita β You will drive the car
These forms emphasize firm intent β like saying βIt will definitely happen,β especially when
a specific object is mentioned.
4. Saying βmustβ and βneedβ
English often uses must and need to for things that have to be done,
sometimes with a future idea (βI must go tomorrowβ, βYou need to studyβ). In Dusun these are expressed with
separate words, not with a special tense.
- mositi β must (from Malay mesti)
- oporulu β need (from Malay perlu)
The pattern is usually:
mositi / oporulu + pronoun + verb (+ time word)
- Mositi oku mongoi hiloβd sikul suab β I must go to school tomorrow
- Mositi yati minum waig togumu β We must drink plenty of water
- Tulun Dusun mositi apandai manari sumazauDusun people must be good at Sumazau dancing
- Oporulu ko'd IC nu? β Do you need your IC?
- Amu oku Oporulu diya β I don't need you
- Oporulu oku doh Panadol β I need Panadol
πΉ Part C: Past Tense
Dusun past tense uses prefixes (naka-, minan-, pina-), infix -in-, and more. The choice depends on whether focus is on the doer, object, or action.
β
1. naka- / noko- β "already done"
- Nakaakan noh ih John β John has already eaten
- Nokoodop ih Mary β Mary has fallen asleep
β
2. minan- / minong- β "Subject focus"
- Minanandang ih John doh buul β John kicked the ball
- Minonginum ih John doh waig β John drank the water
β
3. na- / no- β "Object focus"
- Natandang dih John ih buul β The ball was kicked by John
- Naakan ku ih takano β The rice was eaten by me
β
4. pina- / pino- β "Action done to someone/something"
- Pinaakan ku ih tungau β I fed the cat
- Pinatahak dih John ih surat kumaa di Mary β John gave the letter to Mary
- Pinoinum dau ih sapi β He gave drink to the cow
β
5. in infix β "Object focus"
- Tinandang dih John ih buul β John kicked the ball
- Sinalakai dih John ih piasau β John climbed the coconut tree